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Physicist Michio Kaku (b. 1947) is the host of the radio show “Science Fantastic.” Kaku is a leading futurist and the co-founder of string field theory. His parents were held in an internment camp during World War II. While in high school, Kaku made his own particle accelerator! He caught the attention of atomic scientist Edward Teller and Mrs. Teller arranged for Kaku to receive a scholarship to Harvard. [1]
Kaku contrasts the God of Miracles and the God of Order (Einstein’s god), yet does not deny that miracles may happen. [2] However, he gives no examples of miracles that he accepts as historical. Empiricist philosopher John Locke (d. 1704) had no trouble with miracles [3]:
The evidence of Our Savior's mission from heaven is so great, in the multitude of miracles he did before all sorts of people, that what he delivered cannot but be received as the oracles of God and unquestionable verity. For the miracles he did were so ordered by the divine providence and wisdom that they never were, nor could be, denied by any of the enemies or opposers of Christianity.
Kaku overlooks the fact that science itself is based on Christian principles [4]:
As Francis Schaeffer pointed out, “Both Alfred North Whitehead [d. 1947] and J. Robert Oppenheimer [d. 1967] have stressed that modern science was born out of the Christian world view.” [5]
Kaku criticizes the traditional “proofs” for God’s existence and even brings up the issue of who made God. [6] One wonders if Kaku has even read the Bible. His denial of the Moral Argument is shocking, “The moral proof is by far the weakest, because morality can be viewed in terms of evolving social customs.” [7] Was the Holocaust an “evolving social custom?” Is abortion an “evolving social custom?” Kaku seems to accept Einstein’s god, that is the impersonal god of Spinoza. Einstein admitted that, “… the doctrine of a personal God interfering with natural events could never be refuted, in any real sense, by science …” [8] Although an evolutionist, Kaku still uses personal language, “… being blessed [by whom, God?] with the intellect to divine the ultimate secrets of nature gives meaning enough to life.” [9]
Kaku is fascinated with the possibility of time travel. [10] If we could make a History Observation Device, then we could settle the issue of Atom-to-Adam evolution and Young Earth Science (YES).
Math describes the universe well. Kaku admits that this is hard to explain, “… the precise reason for the miraculous convergence [between physics and math] seems totally obscure. No one has even a reasonable theory to explain why the two disciplines should share concepts.” [11] Since the Creator is a God of Order, it makes sense that the cosmos displays mathematical patterns – the equations of creation. He refers to Eugene Wigner (Nobel prize in physics) on this topic, who endorsed one of the earliest works on Intelligent Design in 1986. [12] [13] Physicist turned theologian John Polkinghorne said [14],
If the deep-seated congruence of the rationality present in our minds with the rationality present in the world is to find a true explanation, it must surely lie in some more profound reason which is the ground of both. Such a reason would be provided by the Rationality of the Creator.
Kaku praises Bernhard Riemann for his work in higher dimensions and even mentions his work defending the accuracy of Genesis. [15] Kaku claims that “geologic time” trumps Ussher. One wonders if Kaku has considered the facts that favor YES.
Saying to a tree, ‘You are my father,’ And to a stone, ‘You gave birth to me.’ For they have turned their back to Me, and not their face. But in the time of their trouble They will say, ‘Arise and save us.’ (Jer. 2:27)If materialism fails and ID is the future, who is the Intelligent Designer?
Here
are some cool Zazzle items on Young Earth Science (YES):
Notes:
1) Hyperspace by Michio Kaku (Anchor Books, New York, 1994), pp. 6, 7.
2) Ibid., pp. 330, 331.
3) Head and Heart by Gary Wills (Penguin Press, New York, 2007), p. 126.
4) adapted from “How Should a Christian Relate to a Scientific Naturalist?” by J. P. Moreland in The Apologetics Study Bible ed. by Ted Cabal (Holman, Nashville, TN, 2007), pp. 946, 947.
5) How Should We Then Live? by Francis Schaeffer (Fleming H. Revell, Old Tappan, NJ, 1976), p. 132.
6) Kaku, p. 191-195.
7) Ibid., p. 192.
8) Baker Encyclopedia of Christian Apologetics by Norman Geisler (Baker Books, Grand Rapids, MI, 1999), p. 214.
9) Kaku, p. 334.
10) Ibid., pp. 232-251.
11) Ibid., p. 327.
12) Ibid., p. 328.
13) Origins and Destiny by Robert Gange (Word, Dallas, TX, 1986).
14) quoted in Creation by Alister McGrath (Fortress Press, Minneapolis, MN, 2005), p. 66.
15) Kaku, p. 30, 31.
1 comment:
It is not for us to prove that god exists. It is for the people who profess that he does.
Proof not conjecture.
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